ALARM! :: I should have told you that movies in the afternoon are my weakness.

"Nobody should be a mystery intentionally. Unintentionally is mysterious enough."

Sunday, April 30, 2006

First Words on United 93

There is much to say about Flight 93, and I’ll have more developed reactions to it up at various outlets over the next week or so. But the short take is that it is the most intense, devastating, haunting, filmgoing experience of my life, a masterful depiction of national tragedy on a tightly-focused personal scope. It is a movie that is true, in every sense of the word—about as close to reality as fictional film can go. It is a technical marvel, crafted as masterfully as any film; it is not emotionally bombastic, but it is as deeply felt as a movie can be. Greengrass has made a great, grueling, unflinchingly honest movie, a sorrowful memorial, a painful reminder that will stay with me for a very long time.

Saturday, April 29, 2006

Dana Stevens is Slate's Movie Critic

Skimming over a movie discussion board, I recently read a prescient comment: “The next Pauline Kael will come from the web.” Sound sketchy? Maybe not. It may have just happened. As of Thursday afternoon, with the posting of her review of United 93, former film blogger Dana Stevens is now Slate’s movie critic, giving her a massive audience (the site is in the web’s top 500 according to Alexa) and the prestige and influence of one of the most respected web-only pages. After stint’s as Slate’s TV critic and a last-string film reviewer for the New York Times, she’s finally stepping into a role that’s practically made for her—the unofficial chief film critic of the web.

Those who remember her work at The High Sign will be thrilled. For those of you who never had the pleasure of reading her semi-weekly long takes, the site’s archives are worth a click. Chatty, personal, academic, political, droll, snarky—she’s a perfect choice Slate’s stylistic blend of erudition and irreverence. Additionally, having arrived fresh from her stint as a TV critic, she’s got recent firsthand knowledge of the doldrums of pop culture sludge—it’s like coming back to D.C. to report on the state department after a year in Iraq.

Stevens isn't a critic who's great because she's always right (I've got issues with her United 93 review); she's great because she's always interesting to read. In one of her late High Sign reviews, she introduced the world to a movie term she’d invented, the “juicebomb,” which she defined as “a movie that's extremely pleasurable to watch without being in any way dumb or unchallenging.” Sounds like a perfect description of her reviews.

Thursday, April 27, 2006

Mission: Reinventing Star Trek

I’ve never watched an episode of Lost, never seen more than a few minutes of Alias, and haven’t seen Mission: Impossible 3, but no matter what, I’m thrilled to hear that the Berman-Pillar days of Star Trek are over. J.J. Abrams seems to understand cult TV, and if any cult TV show deserves reviving, Star Trek—a series which has flagged worse than the Bush Presidency—is it.

But to do it the way Ross Douthat suggests in his blogging heads conversation with Matt Yglesias (in which he takes on a weird, glowing, possibly alien presence himself)—a reinvention that throws out Roddenberry’s post-money socialist utopia in favor of something darker and more character based (and presumably more conservative)—is absolutely the wrong way to go about it. Douthat claims it’s a Batman Begins approach, but that’s not really an accurate analogy. Batman has never had a consistent chronology, and the various incarnations (film, TV, comic-books, novels) have never attempted to keep things straight. Batman Begins didn’t rewrite the whole of Batman history for the first time, it simply gave up on the film chronology, doing what every new iteration of Batman has done: return to the basics of the character, which is all that really ties the last 6 decades of Batman material together anyway.

All of the live-action, filmed versions of Star Trek, on the other hand, have retained a more or less consistent timeline, and in fact, that’s one of its selling points. It’s a multi-century history of the future stretching from the eugenics wars of 1997 that spawned Khan to the Borg-riddled 24th century future of Voyager.

No, dumping the basic rules of Gene Roddenberry’s future would be more like reimagining Batman as a guy in a trench coat who carries a gun—a total evisceration of settled, expected elements. A better approach would be to move toward a darker, character-based drama set within Roddenberry’s technology-driven socialist utopia, revealing its seedy criminal underbelly, its bureaucratic corruption, its backroom dealings with alien governments, its moral tradeoffs and human follies.

Part of what Christopher Nolan recognized with Batman Begins was that the essence of Batman’s iconic status is his character, and whatever flaws that film has, it nailed the Batman/Bruce Wayne persona—the angry, brash, slightly manic moral crusader on a mixed mission of justice and revenge. Similarly, part of the essence of Star Trek is the world it has constructed, and the post-money Earth is a key element of that. Character, of course, is also important to the series, and it wouldn’t be much of a stretch to keep Kirk as a gung-ho, rule-flouting individualist, but simply make him more skeptical of the socialist regime. The all-out war with the Klingons or Romulans that Ross wants might be a bit of a weight on the continuity, but I don’t see why there couldn’t be smaller, though still major, space battles aplenty.

An ordered, government-run socialist society is a necessary element in the Star Trek universe. The right approach wouldn’t be to reinvent the show’s mythos, it would be to take the original concept and, Battlestar Galactica-style, remove the squeaky-clean surface to explore its grimy, unpleasant social and political consequences.

Card-carrying capitalist goon-squad member that I am, this will, I suspect, be the only time I ever defend the necessity of socialism.

Related: A while back, the Cornell Review ran an amusing essay arguing the minority view on the original Star Trek--that Kirk was actually something of a conservative, or at least a U.N. flouting scalliwag. I'm not entirely convinced, but it's a good read nonetheless.

Rosenbaum's 9/11 Pony

In today's Slate essay, Hijacking the Hijacking, Ron Rosenbaum attacks United 93 and the American-myth making machine for inserting a “pony” into the 9/11 saga—a triumph, a feeling of uplift that we derive from the heroism of that flight’s passengers. He thinks the movie is just another pointless excercise in futile inspiration and instead argues for a dismal view of the world that is simply, hopelessly "dark."

Rosenbaum’s first premise, that United 93 is somehow part of a glut of films about that plane and its passengers, is pretty easily defeated. He says:

[S]omething makes me wonder: Why is this the third film made about Flight 93? I've watched them all: There was last year's Discovery Channel docudrama The Flight That Fought Back. Then there was this year's A&E cable re-enactment, Flight 93. . . And now the major new Hollywood feature United 93, directed by Paul Greengrass.

Comparing a major Hollywood picture from the director of a Bourne sequel to an A&E documentary and a no-name cable reenactment is hardly fair. The worlds of studio productions and cable movies, especially documentaries, are related in the sense that college hockey and pro-football are related, but it’s not as if United 93 is really in line with those productions. So much for his overkill idea.

But he also wants to challenge the way viewers look at the film:

That's always been the subtextual spiritual narrative of media catastrophe coverage: terrible human tragedy, but something good always can be found in it to affirm faith and hope and make us feel better. Plucky, ordinary human beings find a way to rise above the disaster. Man must prevail. The human spirit is resilient, unconquerable. Did I mention there must be a pony?

9/11 is no different. Flight 93 has become 9/11's pony. The conjectural response to the hijacking has become (even more than the courage of the rescuers in the rubble) the redemptive fable we cling to, the fragment we shore against our ruin.

[Snip]

I did not come away from watching United 93 feeling optimistic about the triumph of the human spirit and the superior resilience of enlightenment values. Quite the opposite. I came away with a feeling that history has been hijacked by a cult of the undead, or the wannabe dead, suicidal mass murderers driven by theocratic savagery. That, if you want a metaphoric fable, we're all on Flight 93, we're all doomed to crash and burn; whatever we do, the best we can hope for is that the existential rewards of local acts of courage will help us hold on a little longer before the end of enlightenment civilization and the dawn of the dead.

I know: I'm dark. If you can find a pony in there, let me know.

Dark indeed. Rosenbaum, like many before him, is positioning himself as yet another gloomy advocate of hopelessness and despair in the hellbent postmodern world. Far be it for me, of course, to disagree. Life’s no beach vacation (or perhaps, given my distaste for sunny locales, endless film festival). And from a purely secular point of view, his dismal, rational outlook on the totality of existence is probably the only reasonable one.

But the inference one has to make from his article is that United 93 should not have attempted to be uplifting, and that his rational, militantly secular defeatism is not only correct, but desirable. It’s “truth hurts” contrarian posturing that’s loopy at best, positively mean at worst, the sort of fashionable despondency you expect from a 19 year old who just finished reading The Stranger and wears fishnets on his arms.

Rosenbaum’s contention is that life and existence and everything is just one downhill ride with occasional pleasures along the way—sparks of goodness and nice sensations on an inextricable path to destruction. Fine. But if that’s the case, then why shouldn’t we find ways to celebrate and glorify the “local acts of courage” that he admits “help us hold on a little longer”? Rosenbaum is promoting his dreary worldview as if it’s somehow better than one in which even the worst days can have some small, heartening moments, but his worldview is the one that says that those heartening moments are the best we have. If that’s the case, then shouldn’t we latch onto them even stronger? If life, as one of the characters in American Pastoral plainly says, is merely “a short period of time in which we are alive” and those courageous little acts are all we have, then shouldn’t they be our focus?

But no. Rosenbaum thinks that we ought to concentrate on the “feeling that history has been hijacked by a cult of the undead, or the wannabe dead, suicidal murderers driven by theocratic savagery,” and that “we’re all doomed to crash and burn.” Call me a pony-lover, but his miserable, anti-redemptive view of existence mainly serves to self-perpetuate, providing less hope and fewer solutions. If we’re all going to crash and burn anyway, why spend the whole trip down being miserable?

Wednesday, April 26, 2006

A Real-Life Scary Movie

I also watched Paul Greengrass’s The Bourne Supremacy again this weekend—another fantastic suspense film by a foreign director, albeit one working from within the American studio system. I had forgotten just how gripping and satisfying a movie it is. It has all the necessary elements for a major-studio spy film: an attractive, capably violent lead; cool gadgetry; international intrigue; exciting action sequences; deceit and corruption galore. But it never panders, always trusting its viewers to understand what’s going on, even letting things get somewhat complicated and morally ambiguous; iti’s a film that’s always willing to let the characters actually exist, rather than simply have them declare who they are. Hewing to the same documentary style that worked so well in Bloody Sunday, the shaky camera works and low-key dialog keep things understated, but that’s what makes it so effective: Greengrass understands how the little moments—the glance of a character, a choice of phrasing in a line, a quick zoom or rack focus—all add up and reel you in.

Of course, the fact that Greengrass made such a damn fine commercial thriller is especially scary this week. Even if United 93 were a total mess of a film, it would be hard to watch. But most reports suggest it’s utterly devastating, the kind of movie likely to put the word “harrowing” into retirement. I've been scared during movies, and even occassionally after them, but I’m don't think I’ve ever actually been afraid, or at least hesitant, to step into a movie theater before.

Thrilling Thrillers

On the other hand, it may be too late for American thrillers, but foreign directors—sometimes working in the studio system—seem to be picking up the slack pretty well. Case in point, The Memory of a Killer. I missed it when it played here, but it’s easily the best cop thriller of 2005, a sort of cross between Leon and Heat. It never quite develops the killer-with-Alzheimer’s motif as well as it ought to—his memory loss gets used mainly for a few convenient moments of forgetfulness and some forays into fancy editing—but it’s a top notch assassin/cop movie with slick, moody photography, an intricate mob-and-corruption story, and a dash of killer-cool.

Intelligent genre films like this are what Chris Orr lamented the loss of in his essay on the disappearance of the B+ film, which he defined as, “competent, mid-sized genre films that are formulaic in the good sense.” But between this and the great wave of Eastern genre films—among them Oldboy, Sympathy for Mr. Vengeance, Infernal Affairs (to which Memory bore strong resemblance)—foreign directors are picking up Hollywood’s genre slack. Terse, plot-driven films with lots of attitude and memorable characters ought to be prevalent at the multiplex as cheesy, starlet-filled rom-coms. Thank God for Netflix.

Monday, April 24, 2006

The Sentinel is no 24

Those jonesing for an extra fix of 24 may be tempted to indulge in the Michael Douglas/Kiefer Sutherland suspense picture, The Sentinel, which is being advertised as a Secret Service take on Jack Bauer. Sadly, it's as lethargic as 24 is outlandish, a hokey spy movie that fails to deliver even basic levels of thriller intrigue. From the review:
From Strangers on a Train to All the President's Men, there is a long tradition of setting movies in Washington, but as The Sentinel reminds us, a capitol setting doesn't necessarily make for a capital idea. A hollow, slapdash attempt to trade on the success of TV's popular spy thriller, 24, this is a movie that aspires only to the competence of network television, but fails at even that. For everyone involved, this Secret Service thriller is mostly a disservice.

Read the whole thing at National Review Online.

Sunday, April 23, 2006

Whoever Wins, We Lose

Aliens VS. Predator ought to have been an easy home-run. No studio would have the (ripped-out) guts to make an AVP film without any humans, but with that as the primary limitation, the plot ought to have been easy. A team of heavily armed, highly trained marines/space pirates/futuristic private security badasses crash-lands on a planet that turns out to be teeming with aliens, which we quickly discover is the alien homeworld. They run into a Predator hunting party, have a series of escalating battles with both species and along the way discover some of the secrets of how the alien race lives, culminating in a Predator/human team-up against the alien hordes and a final escape on a Predator shuttle. Not many survive and those that do are beaten and bruised. Lots of machine guns, gigantic explosions, macho dialog and general mayhem—a high-velocity acid bloodbath.

But of course, with Paul “I am the worst genre director alive” Anderson at the helm, we got 90 minutes of snoozeworthy incomprehensibile PG-13 rated drivel--the kiddie friendly after school special version of the film. This is not surprising coming from the director behind Mortal Kombat, Resident Evil, and Soldier, a man whose best movie is the Sam-Neill-is-the-Devil-on-a-spaceship film, Event Horizon. Sci-fi Channel original pictures are high art compared to this guy’s output. Now Anderson is at it again with an AVP sequel, and from the looks of this lengthy AICN script review, it promises to be as hideous as all the rest of his films.

I continue to be at loss for why Hollywood is so awful at creating good, solid genre films. A film like Doom, for example, ought to be an instant muscles-and-machine-guns man-movie classic; Space marines versus demons seems like a pretty hard concept to screw up, especially when you’ve got The Rock involved. I don’t expect every genre picture to be as fleet as say, Serenity, but we could really do with a lot more Hellboys and a lot fewer Silent Hills. Score infinity plus one for the brain-dead Hollywood machine.

Tough Guy

Bullitt is a steady, slow-burn of a tough guy cop flick. Hard-bitten and distrusting of authority, just like its protagonist, it’s a matter of fact film of few words. Long revered for its grueling, engine-roar of a car chase down the streets of San Francisco, it's also an acute portrait of the the strong, silent male archetype, without any of the ego-stroking and emoting of the Tony Soprano era. Bullitt is one of those movies where the cop’s girlfriend complains about his hardness to violence, and he doesn’t even try to respond—just heads right out and nails the bad guy in a crowded airport terminal. Steve McQueen comes off as the king of old-school cool, a stylishly dressed man who runs his own show and doesn’t give a damn what anyone else thinks. Distant, gruff, and occasionally heartless, he nevertheless always gets the job done. With no patience for political battles or image issues, his only concerns are women and work—he’s the cold, callous ideal of mid 20th century manliness: "confidence and command in a situation of risk." Harvey Mansfield would be proud.

Pervy

From this week's NYT Magazine article on the mingling of sex and social statement inherent in the American Apparel ethos:

The first-movers of culture, whom Charney refers to as Young Metropolitan Adults, have embraced an aggressively sexualized world, a continuum that includes the hip, subversive and degenerate aesthetic of Charney's friends at Vice magazine, Web sites like Suicide Girls and photographers like Terry Richardson, more stupidly raunchy phenomena like the "Girls Gone Wild" video series or Paris Hilton and, increasingly, the actual intersection of pornography with mainstream entertainment. In this context, the adjective "pervy," a word that often appears in accounts of Charney, is itself a perverse sign of approbation.

Someone cue Ross Douthat for another post on the "pornographication of the public square." It's not exactly the most melodious of phrases--I prefer "raunch culture" myself--but it certainly gets the point across.

Thursday, April 20, 2006

Moral Markets

Jacob Heilbrunn’s Washington Monthly article “The Great Conservative Crackup” takes on Jeffrey Hart’s new book about American conservatism and National Review. This being Washington Monthly, there’s scads of NR bashing and a distasteful faux-wistfulness for the Buckley-era—about which Heilbrunn would undoubtedly opine on much less kindly were it actually to return. Liberal writers always seem to find room at the table for conservatives who criticize their own movement, especially when the conservatives in question aren’t in much of a position to push for all that icky right-leaning policy. Needless to say, I don’t agree with much of what he writes.

But he does strike an interesting chord in one short passage toward the end:

Conservatives have never been able to reconcile their worship of the almighty free market with its attendant social upheaval. They want unfettered free enterprise, but not all the freedoms that free enterprise brings, such as pornography and other vices. Hart may not be a severe moralist, but he does deplore vulgar taste in the arts, which is another inevitable byproduct of a capitalist economy.

He’s right to suggest some tension there, but the tension is resolved far more easily than many seem to think. I’ve broached this topic before, trading words with Ross Douthat, Michael Brendan Dougherty and others; my views are not secret: Free market economies are not at odds with high moral standards, and those concerned with creating a moral society should push for greater freedom from government intervention. Free market proponents, faced with cries that thriving markets provide incentives for immoral behavior, often respond with a shrug and some sort of mumbling about how it’s the only way to run an economy, and one must accept the good with the bad. Others pretend to be for the free-market but move dangerously far away from it.

Rubbish to all of that, I say. The spread of moral codes works on market principles just like the financial realm. Bringing the government in creates unfair competition with society’s moral institutions.

There are, first of all, many strong arguments about how regulated markets stifle economies, making it far more difficult to increase the amount of wealth in the world and thereby lessen the tolls of poverty. These are obvious—more wealth equals more resources, less poverty, and less physical need—and there are many fantastic economists making these arguments regularly. Instead, I want to focus on the general idea of government-promoted moral systems.

Giving the government the power to regulate moral standards sends the message to the public that the government, not the church, not the family, not the self-help book author, not the humanist association, or the cult leader, not even the individual will, is the proper arbiter of moral correctness. So when churches advocate tougher restrictions on TV content, they’re admitting that what they’re promoting won’t work without the force of law behind it. The precedent is set: churches are ceding their authority to the government, giving away their influence to a secular regime. The more forcefully the church, or whatever civic, social group, advocates socially restrictive laws, the more deeply they embed the mindset that the government is the moral broker. This is supported by how much less integral churches and other social institutions have become to society over the last hundred years while government power has vastly increased.

They’re also reshaping the morals market by tamping down on competing moral views with government regulation. Under normal circumstances, civic groups must compete for moral authority; individuals can choose which is best for them, and the one that works best for the most people will win out. If social groups like churches really believe that what they advocate is best (and as a Christian, that's what I believe), there’s no need to use government to enforce it. Otherwise, they become moral rent-seekers. As with business, this can seem good in the short run, but it destroys the market and is bad for everyone in the long view.

As for vulgar taste in arts, I’m not convinced that’s a problem in the way many seem to think it is. Yes, coarse mass art gets a big boost in a free market economy, but fine art tends to thrive far better in wealthier societies. And if the vulgar mass art didn’t exist (or was less visible), does anyone really believe the masses would take up refined culture instead? No, laments about loss of high culture in a free market economy are usually just a reaction of the cultured to the increased visibility of crudity. Bawdy entertainment is fine—as long as the elites don’t have to look at it.

Sequels and Spectacles

I’m not a fan of summer. Having grown up in one of Florida’s touristy coastal façade-towns, I’ve had more than my share of excess heat and sunlight. I do, however, enjoy fireballs and fakery of a different kind—the ones found at the multiplex. Thank goodness, I say, for Hollywood, which takes the hot months as an opportunity to flash its biggest stars, biggest explosions, biggest budgets, and biggest indulgences with a dazzling display of sequels and spectacles. Now, I know it’s fashionable amongst critic types to decry the blockbuster impulse, and there’s certainly a place for deriding its unrepetentent shallowness, but for those whose first movie loves were films like Star Wars, Aliens, Terminator 2, and Indiana Jones, the popcorn pleasures of summer will always retain a special charm.

This summer comes fully loaded with action-heavy franchise fun. The megabudget pictures that are setting my geek heart a twitter are Mission: Impossible 3, X-Men 3: The Last Stand , Superman Returns, Pirates of the Caribbean: Dead Mans’ Chest, and Miami Vice. Poseidon, yet another Wolfgang Petersen boat disaster film (there must really be a market for watery apocalypse pics, or maybe it's just the last remnants of Titanic mania), also promises big heart, big boats and big waves, and, dicey religious implications or no, The Da Vinci Code will probably end up as a serviceably slick conspiracy thriller. Not all of these—maybe even none of them—will succeed, even at the limited goal of being a reasonable popcorn flick. The summer movie season always comes with dissapointmentsometimes a lot of it.

But the good news is that Fat Harry says our summer kickoff, Mission: Impossible 3, is the best gadget-crazy spy flick ever, even better than True Lies, and, even aside from the gloriously perverse presence of Philip Seymour Hoffman in the baddie role, that’s enough of a recommendation to get me interested. The unanswered question, of course, is whether or not it’s better than 24. Somehow, I just can’t see Tom Cruise killing a government protected witness and demanding a hacksaw.

Wednesday, April 19, 2006

Yet again, the East flaunts its geek superiority

Really, the question that comes to my mind is, who doesn’t want to watch a movie about armor clad post-apocalyptic Asian hotties battling it out with 5 foot long broadswords on souped-up sci-fi motorcycles? That’s pretty much universal as far as I can tell. This also begs the question: is there actually going to be a "final" Final Fantasy? By my count the franchise is only slightly more out of control than the Mission Earth series.

Joe Klein's Theater Critic Politics

In Jonathon Chiat’s article on Joe Klein in this week’s TNR, he calls Klein’s new book, Politics Lost, a “theater critic interpretation of politics,” summarizing it like so:

The theory outlined in Klein's book will be familiar to readers of his Time columns or watchers of his regular appearances on "Meet the Press." Politics, he writes, "has become overly cautious, cynical, mechanistic, and bland." It needs less boredom and more spontaneity, color, and charisma. The bulk of the book consists of his recounting of various presidential campaigns over the last three decades. The highlight is Robert Kennedy's moving, off-the-cuff speech in Indianapolis announcing the assassination of Martin Luther King Jr. The low point is John Kerry's dismal, overly scripted 2004 campaign. (Unfortunately for Klein's premise, which postulates a steady decline, the two most spontaneous campaigns he describes--John McCain in 2000 and Howard Dean in 2004--took place within the last two election cycles.) He closes with a rousing call for a politician "[w]ho believes in at least one idea, or program, that has less than 40 percent support in the polls. Who can tell a joke--at his own expense, if possible. Who gets angry, within reason; gets weepy, within reason ... but only if those emotions are rare and real. Who is capable of a spontaneous, untrammeled belly laugh." In fact, we have a president right now who does all those things. (There's hardly a Bush idea these days that does crack 40 percent in the polls.) Somehow, though, these are not the best of times in American politics. Which suggests that having authentic, regular-guy candidates may not be the cure-all that Klein envisions it to be.

Calling this “theater critic” politics is close, but Hollywood idealism might be even closer. What Klein seems to be looking for is a legend, not a person, an icon, not a politician. He wants a West Wing-style politics of passion. He wants candidates who are crafted literary characters with the spontaneous wit and brilliance of a team of seasoned screenwriters, who run campaigns with human vigor and maybe a bit of personal folly. Not soap operas (which often provide sideshows now), but classy, literate dramas for the latte set—an urban liberal’s fantasy universe of intellectual excitement and world-changing decisions.

Unfortunately for Klein, the business of government is far less sexy than the zesty dramas he imagines, and when candidates and campaigns that approach his view do pop up, they’re outlandish and untenable. He hails Kennedy, McCain, and Dean as examples. But McCain and Dean failed, and their failures had much to do with the fact that they did what Klein wants and made things personal. Personal devotion and "authenticity" look great on screen, but campaigns are more often won by a combination of strategy, doggedness and focused messages, not stirring conviction. Kennedy, on the other hand, is so enmeshed in myth and legend that it’s difficult to remember that he too was just a man who made many mistakes. Out collective memory has enshrined him in glamour, cutting away the mundane; was he really such a towering figure in his own day? Death has a way of obscuring memory.

Films, TV and novels, it’s no secret, idealize political life, prizing personal fervor and authenticity, grand pronouncements and heart-wrenching last minute resolutions. As Jonah Goldberg recently wrote, “in Hollywood’s Washington, speeches are usually a substitute for action.” Klein champions a politics of superficial glitz and show, but as every good critic will tell you, all the show in the world is worth approximately zilch unless it’s about something.

Tuesday, April 18, 2006

Slim Jim

Lonesome Jim is the slight, muted, quirkier younger sibling of Garden State. An aimless, affectless slacker with artistic pretensions heads home from the big city, meets a lively, offbeat young woman, and takes a small step toward a life of positive action rather than empty do-nothing cynicism. Along the way, he meets a cast of small town eccentrics and weirdos, confronts the past he left behind, and wrestles with his relationship with his father. It was pretty good the first time when Zach Braff wrote, directed and starred, and it’s pretty good this time under the crafty guidance of director Steve Buscemi.

Buscemi’s Beckettian aesthetic and dry, subtly cruel sense of humor are just as much on display here as in his classic Sopranos episode, “Pine Barrens.” That episode found Paulie and Christopher lost in a snow-covered forest, trudging around in search of a Russian thug who may or may not be dead. Bickering and caviling through the endless white hills, their desolate toiling was a blackly comic delight, all hopeless, desperate posturing and casual suffering. It was Endgame by way of Goodfellas, and the uniquely bleak episode has remained one of the show’s highlights. Jim works on much the same level, casting life as a series of insults, disappointments and ignominious ends--life as smirking existential parody.

Darker, drabber, and wryer than Garden State, Jim shares with that film a love of curious characters. Liv Tyler gives her most watchable performance yet at the naïve-but-not-stupid single mom love interest, and Mark Boone Junior, so good as the sleazy cop in Batman Begins, turns in a show-stealing performance as the scooter-riding dimwit drug dealer “Evil.” Unfortunately, like Garden State, the film’s titular protagonist is lifeless. Casey Affleck is suitably grungy and deprettified, but he’s simply a feeble, selfish twit. It’s not even so much that he’s unlikable—although he is—it’s that he’s empty. It’s one thing to center a film on someone who’s less than pleasant, but he shouldn’t be bland as well.

Shot on digital video, the film boasts a flat, grey picture that’s as wintry and dull as its protagonist, only to much better effect. Behind the camera, Buscemi displays a directorial knack for underplaying scenes with dryly comic precision. And if he never figures out what to do with his too-hollow main character, it’s a fault that can mostly be forgiven—after all, one has to expect a certain amount of dreariness and disconnection from a movie called Lonesome Jim.

Coffee, cigarettes, and lefty blogs

It’s entirely accurate to say that, as my colleague and boss Ivan Osorio writes on our think tank blog, the Post’s recent article about left-wing bloggers is beyond parody. “The Left, Online and Outraged,” presents a spectacular comic portrait of a vitriolic liberal nutcase, complete with a photo that makes the subject, blogger Maryscott O’Connor, look like a paranoid wreck on the verge of a mental breakdown. And, without checking, I’m sure the article provided plenty of fodder for conservative bloggers. It plays up every stereotype of the looniest wings of the left, revealing unsavory tendencies at every turn. But this is exploitation passing as journalism, a cruel, sneering piece of surly sensationalism that explores the worst attitudes of the left and passes them off as representative.

Is there a trend on the left toward “loud, crass” blogging? Undoubtedly. Led by Daily Kos, a segment of the left has taken to venting online with unusual ferocity. But are the irate, hysterical writings of a few indicative of anything more than what we’ve always known, that there are extremists and demagogues on each side dismissing discourse and heading straight for the rhetorical sewers? It’s probably true, due to a variety of factors, that the left has a larger share of angry extremists (or at least more publicly visible). It’s also true that the net can encourage unhinged vitriol; just look at Ain’t It Cool talkbacks. The combination of anonymity, ease, and group pressure egging people on tends to explode on the web. And the Post's article is just gas on the flames.

For the Post to encourage this tendency toward over-the-top nastiness, to devote however many thousand words to it without a single mention of the many, many, many reasonable, articulate liberal writers and bloggers, only serves to push public perception of blogs and web politics to unpleasant extremes. If the Post published a piece like this about the fringes of conservatism, the right would be up in arms, and rightly so. The piece is simply brutal to O'Connor; it seems to delight in her every anxious tic, her wild, self-righteous fanatacism, her coffee, cigarettes, alcohol, cursing. She comes off as a neurotic monster with little in the way of sympathetic traits. The Post's article is a cruel freakshow--point and laugh, kids--and little more.

Monday, April 17, 2006

"An Astonishing Farce of Misperception"

As with Bellow, excerpting Roth is probably futile: every page has a gem, or three. Yet sometimes, futility is no excuse:

Yet what are we to do about this terribly significant business of other people, which gets bled of the significance we think it has and takes on instead a significance that is ludicrous, so ill-equipped are we all to envision one another’s interior workings and invisible aims? Is everyone to go off and lock the door and sit secluded like the lonely writers do, in a soundproof cell, summoning people out of words and then proposing that these word people are closer to the real thing than the real people that we mangle with our ignorance every day? The fact remains that getting people right is not what living is all about anyway. It’s getting them wrong that is living, getting them wrong and wrong and wrong and then, on careful reconsideration, getting them wrong again. That’s how we know we’re alive: we’re wrong. Maybe the best thing would be to forget being right or wrong about people and just go along for the ride. But if you can do that—well, lucky you.

--American Pastoral

Mann Hunter

Manhunter is a classy, top-notch thriller, an early entry into the sick-but-brilliant serial killer genre whose influence can still be seen in Hollywood’s now-required yearly output of movies about crafty sickos teasing cops. The movie’s legacy is dubious: It was one of, if not the first, film to shift the public image of serial killers from deranged psychotics to grandly towering mental giants—after Manhunter big screen serial murderers morphed from bloodthirsty gutter dwellers to flawed gods. Now every b-film director with pretensions of intelligence has to take a stab at the genre, and its cut-rate progeny can be found on the thriller racks of video stores everywhere.

Looking at Michael Mann’s movie in comparison with Brett Ratner’s slicker, dimmer, more conventional sibling, Red Dragon, is like watching a film school exercise on a studio production budget. Two directors adapting the same material make drastically different films, and both products are acutely in tune with their creator's sensibility (or lack thereof). Ratner’s Red Dragon is a serviceable, if utterly unimpressive, bit of studio fluff. It turns the Tooth Fairy into a raving monster, a tattooed freak—like a comic book villain—focuses far more on gore and easy shocks, and looks pretty much like every other glossy $60 million star picture to hit multiplex screens in the last 15 years.

Mann’s film, on the other hand, is slower, more thoughtful, the product of an individual rather than the Hollywood machine. It bears all his trademarks. There’s the hounded cop struggling to contain the brutalities of his day job without jeopardizing his home life. There’s the driving pop soundtrack. There’s the fascination with modernist architecture and the deep, chilly blue sheen of the photography. There’s the monomaniacal villain: penetrating, intense, yet subdued, occasionally even wounded. Manhunter is a Mann film all the way to its chilly, blue-lit core. Looks like Sarris was right.

"Nothing. Not a single word."

Finishing a great novel is one of those voluminous experiences; your heart races as the pages thin, you struggle to move your eyes faster, to soak it all up more quickly. It’s the final lap, and the object is to finish without a drop of energy left. When the last page nears, the temptation to skip sentences, paragraphs, entire pages, pulls like some watery undertow. The final page comes in a rush, the last words arrive like a trampling stampede, there and gone before you can comprehend what’s happened. Unlike the end of a movie or a television series, novel time is fluid; you can repeat sentences, skip around on the page. So maybe you read the last line several times, or read it first and then go back and read the paragraph leading up to it. But at some point it hits you: This thing you’ve lived with for a day, a week, a month—these people and places and words you’ve submitted yourself to—they’re over. There’s nothing left to tell.

The feeling is one of elation, confusion, accomplishment, sadness, restlessness, all whirling and ready to burst outward. Sometimes it’s a relief. A battle won well, or at least finished with your life intact. Be proud you did it. Look what it's made you. Other times it’s like making the last check over the vacation home, looking for lost items, making the beds, packing bags and walking out the door, casting glances back at the place you wished you could stay forever. Back to the real world; this place is not for you anymore.

Sunday, April 16, 2006

Unsentimental Education

James Woods' essay on Flaubert in The New York Times today is a marvel: one of those short but encompassing critical essays that is both erudite and a joy to read. From Flaubert's character--like so many writers he was a restless, unsatisfied hedonist--to his obsession with poetic language and his long lasting influence, Woods doesn't miss a beat. It's one of those nearly perfect essays that is sufficient unto itself but also demands you to leave your desk at once and tear off for the bookshelf, the library, the book megastore, to read, and read ravenously.

Saturday, April 15, 2006

There's a New Emperor in Town

Via The Cinetrix, the Michael Bay version of March of the Penguins. This ought to tide you over till Snakes on a Plane.

Friday, April 14, 2006

Scary Movie Critics

Sure, I feel sorry for Ben Wasserstein. Not only for having to sit through yet another Scary Movie sequel, but also for having to come up with something interesting to say about it other than: bad recycled gags, waste of time (which is pretty much what he takes 864 words to say). I only made it through the first one, and that only because I was something of a hostage of a blonde-haired fiasco. (There’s a story here involving an ex-flame, a weeklong beach vacation paid for by her father, lots of alcohol and callow bickering, and a brand new red Saab--but I’ll spare you.) But Slate is going to have to get its act together with its movie criticism. Between Dana, Stephen, Grady and the DVD Extras lineup, which changes about as often as Lindsay Lohan puts on new clothes, the webzine is seriously lacking in focus when it comes to film criticism. Are the comment rumors true? Did Dana get the spot only to be temporarily foiled by an infant? I’m dyin’ here, people.

Don't Come Knocking review in The Washington Times

Clearly, you haven’t seen enough of these self-promoting posts this week, because I’m at it again. The Washington Times has my review of Wim Wenders newest movie, Don’t Come Knocking. Scripted by and starring playwright Sam Shepard, it’s a sweet, if somewhat imperfect, tale of a disconnected man finding stability in home and family. Try a free sample, sir?

"Don't Come Knocking" is the latest in a series of small, understated movies about the late-life crises of disconnected men. Directed by Wim Wenders from a script by playwright Sam Shepard (who also stars), it's an ornery sibling to the blooming genre of male-angst movies such as "Broken Flowers" and "Lost in Translation," in which supposedly successful men must come to grips with the disappointments of their lives. But where those films pondered life's uncertainties and found little in the way of hope, "Don't Come Knocking" offers a vision of home and family as truly satisfying alternatives to the empty fantasies of mainstream success.
Buy a copy of The Washington Times, or read the whole thing online.

Thursday, April 13, 2006

How Not to Write Music Journalism

I was going to give a drubbing to this Washington Post story on a local teen screamo band--yes, that's an actual genre, no it's long since cool--which reads like a story a 14 year old might turn in with his application for the school paper, but DCist has my back, calling the story "completely perfect in its lack of value." To give you an idea of how bad it is, it makes me long for eloquence and critical savvy of Rolling Stone.

Jesus in Jersey

The gangsters on The Sopranos are rarely nice to anyone; from mothers to cousins to business associates and acquaintances of all stripes, cruelty and abuse are a fact of life for its characters. The writers of the show seem to take the same attitude, and no societal group goes unscathed.

Christians have been no exception. The show has given us plenty of less than perfect Catholics—from lustful priests to suburban housewives who treat the church like a country club and even big Tony himself, who thinks of his Catholicism like he thought of his mother: a necessity to be (mostly) upheld for the sake of tradition and some vague sense of Being Good. On this show, no one is safe from the humiliation and confusion of human folly.

But other than the catchphrase uttering narcoleptic dimwit whom Janice dragged through family dinners during her season three dabble with evangelicalism, we haven’t seen much in the way of Protestants. During the fourth episode of the current season, the narcoleptic returned, bringing with him the Jesus-praising evangelical minister, “Pastor Bob.” And thus we get our first taste of what David Chase and Co. think about evangelicals.

Not surprisingly, it isn’t kind. The show is too smart to make Bob purely a blithering caricature (though the sleepyhead is pretty close), but one gets the sense that the writers have nothing but contempt for that type. They’ve whittled the evangelical persona down to its most slimy, unbearable traits—an insistence on dropping goofy catchphrases into every bit of conversation; small-minded rebukes of evolution and science; a tendency toward blatant, stupidly simple politicization of everything; and, perhaps worst, an inability to drop the enlightened spiritual mumbo-jumbo and simply care for a person.

I’m not saying this type of evangelical doesn’t exist—unfortunately, there are some folks like this out there—but these clueless, ugly soul-warriors are in the minority. Most would’ve looked at Tony and (had they not been scared) simply tried to comfort him. The days of salesman-like conversions—walking up to a near stranger and saying “Let me tell you about Jesus”—are, thankfully, coming to an end in most contemporary churches. If the creators had wanted to make the scenes more interesting, they could’ve done what they’ve done so often before and made the character decent in spite of his Christianity. But instead we got a red-state cliché, a simpleton sputtering non-sequiturs in the name of Jesus.

Other characters on the show may be miserable, despicable goons, but I can’t think of any that have been so callously, stupidly inhuman. Gangsters and villains abound on this show. Most are thieves, many are murderers, but nearly every one is made sympathetic. But bring on a Christian whose only mission is to help others understand what he believes is truth, and he's portrayed as a shallow, unpleasant, Bible-pushing goon—a wiseguy for God. Loathsome, murdering gangsters? Even those brutes have a tender, human side. But evangelical Christians? Now those folks are scary.

Mistaking Celebrity for Credibility

Despite its dismal political sensibilities, I'm a massive fan of the first four seasons of The West Wing. It lost some of its pep when creator and head writer Aaron Sorkin left before season five, but it still remained one of the more interesting dramas on network television. And even though I stopped watching completely somewhere in the middle of the sixth season, I was sad to see the show go; it was one of the few mainstream political dramas to actually deal with issues (albeit with an admittedly clear bias) rather than just demand that viewers agree. The New York Times has an article on the series' demise today, and buried half way through, there's a fascinating quote from Martin Sheen, who played the show's President:

Mr. Sheen was offered an opportunity to see how his character's appeal would play in a real-life campaign. Not long ago, he said, he was approached by Democratic Party representatives from his native state, Ohio, to see if he would be interested in running for the United States Senate after he left the show. Though he would have had little trouble drafting a campaign platform — he is a fierce opponent of nuclear power and the war in Iraq, and a champion of human rights — he turned them down.

"I'm just not qualified," he said. "You're mistaking celebrity for credibility."

What's this? A celebrity who doesn't think his fame automatically validates his political beliefs? Guess someone forgot to pass the memo to George Clooney...


Shameless self promotion: Brick review at NRO

Today, National Review Online has my review of Brick, a “high school noir” that is both a suspenseful detective tale and a smart look at the mysteries of adolescence. The tease:

From romantic turmoil to the cruelty of cliques, passage through the locker-lined halls of high school can be mysterious and dark. It seems somewhat redundant, then, that the film Brick should be billed as a "high school noir," or, literally, "high school black." What could be blacker and bleaker than high school?

Tuesday, April 11, 2006

"No freedom? Only impulses?"

When it comes to Saul Bellow, it’s probably useless to post anything less than an entire novel, but I couldn’t resist typing up a Herzog passage I came across this morning on the way to work:

But as soon as he was alone in the rattling cab, he was again the inescapable Moses Elkanah Herzog. Oh, what a thing I am—what a thing! His driver raced the lights on Park Avenue, and Herzog considered what matters were like: I fall upon the thorns of life, I bleed. And then? I fall upon the thorns of life, I bleed. And what next? I get laid, I take a short holiday, but very soon after I fall upon those same thorns with gratification in pain, or suffering in joy—who knows what the mixture is! What good, what lasting good thing is there in me? Is there nothing else between birth and death but what I can get out of this perversity—only a favorable balance of disorderly emotions? No freedom? Only impulses? And what about all the good I have in my heart—doesn’t it mean anything? Is it simply a joke? A false hope that makes a man feel the illusion of worth? And so he goes on with his struggles.

It’s possible, of course, that Will Wilkinson might actually be able to answer much of this.

Critics on Critics

As someone who has a fixation with criticism, I was instantly captivated by Ben Yagoda’s smashing takedown of New York Times book critic Michiko Kakutani. This, dear readers, is how to criticize a critic:

One has the sense of her deciding roughly at Page 2 whether or not a book is worthy; reading the rest of it to gather evidence for her case; spending some quality time with the Thesaurus; and then taking a large blunt hammer and pounding the message home.

France and iTunes at NRO

Ah, the French—butt of droll conservative jokes everywhere; for those with a rightward slant, they’re the political commentator’s gift that keeps on giving (whereas their citizens are the entitled masses that keep on taking). Today, I’m the recipient, as I discuss the both the problems with France’s recent proposal to force Apple to open their iTunes security procedures as well has how it contrasts with American law. Here’s a teaser:

The French climate of economic sluggishness and widespread unemployment has led to a pervasive restlessness. Many — especially the youth — have taken to rioting, striking, and protesting with a festival-like vigor. Naturally, anything with this sort of rock-concert aura deserves a soundtrack, and these days the background music to looting and car-burning emanates from a shiny array of digital music players. But the French, never content without dirigiste government intervention, have decided that even their digital music needs to be saddled with the burden of regulation. Now Apple’s iTunes music store is under fire from a law that would strip Apple of the right to protect its property without providing consumers any serious benefits.

Read the complete article at National Review Online.

Monday, April 10, 2006

Assets. Right.

IMDB News, a boneheaded celeb-tabloid that masquerades as a movie news column, isn't exactly a fount of journalistic professionalism, but this item is ridiculous even by IMDB News (non) standards:
Jessica Simpson is set to take over Pamela Anderson's role in the long-awaited big screen version of beach TV show Baywatch. The sexy singer is set to don the infamous red swimsuit adored by many fans of the popular lifeguard series when she plays CJ Parker, the role which launched Anderson to stardom. A source tells British newspaper The Sun, "Jessica really caught the eye in The Dukes of Hazzard film last summer. She was the unanimous choice for the Baywatch role. Jessica has all the assets to make Pam's part her own." Producers hope David Hasselhoff will agree to star in the film in his original role as Mitch Buchannon.

Who was that source? Some pizza-faced 15 year old they found playing the Xbox demo at Wal-Mart? Did he preface his statement with "Hold on, I'm about to totally waste this dude. Die, bitch!" Could this alleged news item get any more juvenile? I wonder if the, erm, reporter--what a ridiculous term to describe whoever penned this crap--on the piece clarified afterwards, "So. You're talking about her breasts. Right?" To which he almost certainly replied, "Headshot! Hell yeah!" People. Honestly.

Obligatory Music Post

I don’t get many opportunities to agree with Matt Yglesias, so I’ll take this one and run: Rainer Maria’s new record Catastrophe Keeps Us Together is an endearing, pleasant album—not a grand slam, or even a home run, but a genuine, solid triple. I don’t know about what Matt says about them not being cool anymore; I don’t think they were ever cool to begin with. I used to make fun of mid 20s stoners who loved them back in high school (even though I secretly found them quite listenable), and now that I’m in my mid 20s (though not a stoner), I suppose it’s time I started acting like the old fogy* I am (and an old conservative fogy too—how sad is that?) and got around to liking some wimpy, uncool music myself.

But not all at once. For those lucky kids that scored tickets a month ago, The Wolf Parade show at The Black Cat on Wednesday night promises to be utterly stellar. I know, I know… they’re a pure product of the Pitchfork/indie blog hype machine. But they also rock in that gangly, scruffy, electrified-genius way that I find inexplicably compelling. Late comers should definitely hit up Craig’s List, though I, as a totally stoked ticket-holder have to say: I told you so.

*I am 100% in favor of spelling the word "fogey," with that "e" where it ought to be, but Microsoft Word insists otherwise, and I am too much of a wuss to stand up to the squiggly red line.

"McKinney, you're the zero out here in the car."

Dignan, one of the blogosphere’s most eloquent, reasoned voices on Christianity, arts, and politics, is set to challenge one of Congress’s most ridiculous, illogical outrage-mongers, the notorious Cynthia McKinney, for a seat in the House. My only request is that Wes Anderson quotes get worked into campaign speeches and, if he wins, the Congressional Record. Good hunting, Will.

The United 93 Trailer

I’ve already mentioned my uncertainty about the upcoming 9/11 film, United 93, and now it appears that I am not alone in that sentiment. Slate recently posted a short editorial roundtable about the controversy over the film’s trailer. As I said, it’s difficult to watch, and reportedly, theaters in New York have received complaints. Many want, at the minimum, a warning before the trailer airs, and I suppose I can understand that reaction: Especially for those that lost loved ones that day, the trailer’s use of real life footage of the second plane nearly making impact isn’t merely historical artifact—it’s a documentation of a murder.

The roundtable gets into this and other views. All of the editors bring up good points, and none are so dogmatic as to entirely dismiss the claims of anyone else. But I think I lean toward June when she says that she worries that “we’ve given the 9/11 victims’ families too much power.”

It's hard to imagine anything more brutal and painful than losing a loved one in an act of terror, and the rest of us should listen to the views of the bereaved when it comes to deciding how those acts should be remembered, but theirs can't be the only voices that matter. They don't get to control how terrorism is represented in movie trailers, architecture, or anything else. [snip] There is a lot of upsetting stuff in the world. Why do 9/11 victims—and victims of terror generally—get special treatment?

Admittedly, there’s a case to be made that, on entering a theater on a Friday night to see something relatively innocuous like Inside Man (a film which brushes up against 9/11 but doesn’t address it in a really sustained, direct fashion) one shouldn’t expect to see video of the murder of a personal friend or family member. Certainly, I sympathize. That’s not an experience that I or anyone I know would want to have.

But, for good and for ill, we now live in a society in which documents, often video, are a growing part of our lives. And between phone cameras, personal computers and YouTube, the video invasion—a record of the sound and sight of everything—is likely to continue.

Part of this means is that we have to develop a societal etiquette on who gets to use those documents and in what context. The way it’s developed so far, and I think rightly so, is that there are very few limits on how these things can be displayed. Yes, our mainstream media has chosen not display some of the most grisly footage of terrorist beheadings and other slaughter, but from Cops and World’s Deadliest Everything to 60 Minutes and Frontline, we live in a documentary society.

Thus, disturbing, real-life images are part of our milieu. And for the most part, we accept that. But terror, specifically 9/11 terror, is a murky area. The families of 9/11 victims have more sway in part because their trauma is not entirely personal—it has become a national tragedy as well. Their protests also give us pause simply because there are so many of them. With so many thousands dead on that horrific day, there are probably hundreds of thousands, maybe over a million—especially in New York—who lost someone they knew.

That kind of collective pain, as we have discovered over and over again in the last few years, is extremely hard to ignore. It has spilled out onto the populace, and so we’re not sure how to handle this development of the images from something historical into something commercial. The question that comes out of this is this: Who owns those images? Who gets to say how they’re used? I don’t think there’s a perfect answer. But it seems to me that, tragic and painful as those events were, we ought not to set different rules for those images than any others. Undoubtedly, this will lead to some instances of crassness and offense. But perhaps it will also lead to new understandings and awareness as well. In the wake of tragedy, our goal should be to encourage the creation and sharing of experiences, even if some frictions result.

Sunday, April 09, 2006

Unrestrained

While I'm on the subject of trailers . . . I watched a couple of movies this week, but by far the most amazing thing I saw came before a feature—the trailer for Matthew Barney’s newest project, Drawing Restraint 9. I haven’t seen any of his Cremaster cycle, so I really don’t know what to expect, but this trailer—thanks largely to the chemical rush of an accompanying track by his partner, Bjork—is miraculous, other-worldly, hallucinogenic, and thoroughly enticing. You can watch it for yourself at Apple’s trailer site, but even with a large, widescreen monitor and a good set of speakers, it doesn’t do justice to the hypnotic theatrical experience. For the big screen head rush, DC-denizens should head over to the E-Street and see Brick, (also worth seeing; more on that soon). Could Barney possibly get away with making an entire film this mysterious and entrancing? Stephen Holden’s NYT review, in which he calls it a “stately, ritualistic film,” makes me think the answer could be yes. Even if the film doesn’t live up to its ad, this is one piece of advertising that surpasses high-quality hype—it’s a rich slice of art, all on its own.

For those interested in reading more, The New York Times has an article on the project, and New York Magazine has a short profile of Barney that discusses his influences.

Friday, April 07, 2006

X3 (but not XXX)

Devin at Chud, for once, is right: the new TV ads for X-Men 3 are really, really fantastic. And by that, I don’t mean "somewhat interesting" in that "oh, maybe it won't suck" sort of sense. I mean: they’re in the upper echelon of spine-tingling, buzz-generating, gotta-see-it-now promos. If there’s an art to trailer cutting, then whoever it is that sliced these suckers is a master. Let’s hope Brett Ratner’s movie can keep up.

Thursday, April 06, 2006

Film Bloggers and the State of Criticism

The last few weeks have seen a good bit of really sharp commentary on film criticism, both from bloggers and their more established counterparts. Cinema academic (cinemademic?) David Bordwell kicked things off with his short Cinema Scope essay on the state of film criticism. In the essay, he channels Antonin Artaud and makes a big bold claim that he then follows with a bunch of inexplicable--and quite possibly wrong--angry mumbo-jumbo.


His essay pronounces in no uncertain terms that “film criticism is failing,” and he calls for a criticism more about "ideas" and "facts" than “jaunty wordplay and throwaway judgements.” Asian-cinema loving film blogger extraordinaire Filmbrain responded with some sympathy for Bordwell’s essay, finding too many film writers in both the established media and the blogosphere who’ve taken to the short on content, long on stylish verbal posing approach. But, he correctly points out, Bordwell is far too brief in his discussion, falling back on many of the same unsupported judgments and nonspecific personal opinions he claims to detest.

As someone who occasionally dabbles in something that I hope resembles “jaunty wordplay,” I’ll put in a word for its defense: writing that sparkles on the page ought not to be demonized. The best of David Edelstein, David Denby, and, of course, Kael, ought to lay that myth to rest. The problem comes when, instead of aiding thoughtful analysis, slick rhetoric replaces it. And if Bordwell and others are concerned that film criticism is losing its mass relevance (a debatable claim), stripping it of its breezy language won’t cure that: Even the best academic criticism can be somewhat tedious, and the general public is likely to dismiss it even more than the current stuff.

The concerns of the critic-reading public are even more of an issue in Laura Miller’s Salon review of a massive new anthology of film criticism by Phillip Lopate. Miller’s article is a fantastic read—certainly much better than the curmudgeonly drivel put out by Bordwell—but she’s aided by having what looks to be great material to work with. There is much to like in the article, but especially notable is her opening segment on the perils of being a film writer. Here's a snippet:

Of course, for indiscriminate journalists -- the sorts of writers who have filled the post of movie reviewer at a lot of American newspapers and some American magazines for decades -- the preponderance of dull, average movies isn't a problem. They can't tell much difference between "Wedding Crashers" and "Failure to Launch" to begin with and are happy to be dazzled by the stars. But good reviewers, remember, must also be good writers, and good writers want subjects that fire them up. The kind of person who sees, say, "Ultraviolet," then goes home, looks up a review online, marvels at the critic's vitriol and fires off an e-mail saying, "Chill out, dude, it's just a movie. It was fun," is not someone whose opinions anyone wants to read at length, on a regular basis -- or ever, really. (And, confidentially, if you are the kind of person who sends those e-mails: What gives? If you don't think certain movies should be taken so seriously, why even bother to read the reviews?)

There are two things to look at here. The first is that Miller, now safely ensconced in her lit-crit bubble, gets to land a solid jab in favor of critics harangued by readers urging them to stop being such high-falutin’ pretentious wankers (these critics’ lot is surely exacerbated by the existence of email). Sure, her line is a little bit snooty, but then, criticism and snootiness have always been joined at the sneer.

She also makes an important distinction between journalists, many of whom are excellent reporters and writers, and film critics. Though there are certainly a few folks who can excel at both reporting and criticism, there’s a fundamental difference between a reporter who’s trained to gather, parse and deliver relevant, ostensibly unbiased information, and a film critic, who is the pop literary decoder of our times. This is not to say that one is more important, better or more difficult, but simply that critical essays and reported journalism are vastly different creatures, and the unfortunate idea that they are interchangeable often puts very good reporters (or occasionally very good critics) in jobs for which they aren’t terribly suited.

Chuck Tryon’s response to Miller’s article is also worth a read, especially his point about Miller’s worry that the post Pauline Kael critical scene, which places an extremely high value on the gut-level pop entertainment value of a film, might promote “a cinematic culture in which trash is all anyone wants to make or see.” Chuck responds by pointing out that even if many mainstream critics are merely fools for pretty stars and popcorn, the blog format has been useful in creating new forums and communities for film enthusiasts of all stripes:

I don't think [Miller’s statement is] a terribly fair argument in that it underplays the economic and institutional factors that have shaped cinema over the last few decades. While I don't want to deny that critics can shape how movie makers understand their craft, the decline in audiences for art house and foreign films (a decline I'm not sure exists) can hardly be ascribed to the embrace of so-called trash. Even if audiences aren't seeing these films in art house and repertory theaters in the same numbers as in the past, other audiences are finding many of these films on DVD and on cable TV (via channels such as Turner Classic Movies and AMC).

These comments are not meant to "bury the dead" of the earlier film culture, which thrived on the public screenings and local film cultures identified with rep houses, but to suggest that other film cultures may be forming. I know that I've already pointed to some of the film blogs that I enjoy. [I] believe that the blog format enables film criticism to do different things that writing articles for newspapers or magazines may not permit. Writing in the blog, I have few obligations to review films that don't excite me, allowing me to promote films that I believe deserve a wider audience. But the blog genre also allows me to constantly track back, to rethink and restate why I like or dislike a certain film or filmmaker. It allows me to think about how my tastes have changed and evolved as I've continued to write in the blog.

I’ll second Chuck’s point about blogs creating a space for more personal film discussion. The net is positively blooming with fascinating writing on movies (as well as writing about writing about movies), whether it’s from the personal outlets of professional critics, film profs, conservative magazine editors, or unaffiliated film fans.

Just as important is that the net is creating space for established publications to run film articles that never would have made the cut in a print-only world. Political journals like National Review and American Spectator, both of which have been kind enough to publish my writing, don’t have to worry about page limits on the web. Web-only outlets like Slate and especially Salon give their critics massive amounts of space to write the sort of lengthy reviews that never would’ve made it to press without severe chopping. And with these publications working on a daily schedule, the number of articles (which can exceed 30 in a week), is far less of a factor. This has created more opportunity for interested (and interesting) writers to publish film criticism under the auspices of respected publications, giving an audience to a far wider range of voices than the print world ever could’ve supported. There's no question that the nature of criticism is changing, and after a century of argument and analysis, that's too be expected. But to say, as Bordwell does, that it has "failed," is clearly wrong.

Slevin's got my number

I hadn’t even heard of Lucky Number Slevin till this morning when I saw Mark Jenkins’ City Paper review. Checking out the trailer, I have to say I’m intrigued. Certainly it could sink into the doldrums of cutesy crime comedy, a la the Nine Yards films, but it also might be a rough and tumble, Americanized version of Guy Ritchie’s dizzy British crime flicks—overplotted and overedited, but wildly entertaining. And what a great cast too—Ben Kingsley, Morgan Freeman, Stanley Tucci, Lucy Liu, and, of course, Bruce Willis, an actor who deserves far more credit than he gets. Sure, it’s got Josh Hartnett in the lead, but he’s not all bad: his bit part in Sin City was great, he did a fine job of staying out of Ridley Scott’s way in Black Hawk Down, and his turn in Virgin Suicides showed some real promise. Seeing as I’m a sucker for crime movies in general and snarky, twisty, ironic crime movies even more, I’m pretty sure this will end up being a Lucky weekend for me.

Wednesday, April 05, 2006

A Mannered Response

I encourage all (what, four?) of my readers to take time out of their day and read this delightful, if fairly silly, essay on manners by Theodore Dalrymple in the American Conservative. Dalrymple’s classic traditionalist claim is that modern culture has been degraded by a lack of disciplined, formal manners. The new twist is that he sees the degradation as an inevitable outgrowth of the liberal notion that man has “a natural goodness of heart” which will "spontaneously" produce manners. But the egalitarian left has twisted this, he says, by viewing whatever natural behavior occurs as a rebellion against the constraints of formal etiquette. As Dalrymple writes, “The rejection of etiquette and the formality it entails is therefore a sign that one is on the side of the angels, that is to say, of the egalitarians.”

Dalrymple, who fully admits to being a trained product of his mother’s firm belief in the necessity of rigorous, disciplined manners, goes on to point out several instances of oh-so-perturbing unmannered behavior he’s encountered from British youth, including one incredibly amusing anecdote about a young woman who puts her feet up on train seats. He asks her to desist, but encounters resistance, provoking the article’s best line:

It is a wearisome business trying to prove from first epistemological principles in every instance of minor public misconduct that it is morally wrong, especially when every failure to make the case is a justification for further such misconduct.

I wonder if the line isn't indicative of a more serious problem: Only a writer for the American Conservative would fret over how putting one's feet up on a train squares with his "first epistemological principles," even if somewhat in jest. Later, he sums up his case like so:

Not only do the ceremoniousness and formality help to smooth the rough edges of social interaction, but they allow some grading of such interaction, according to degrees of desired or achieved intimacy. Formality, moreover, is the precondition of subtlety and even of irony; without formality, life becomes coarse-grained and crude. The distinction between friendliness and friendship becomes blurred so that it is no longer even perceived.

Dalrymple is right, of course, to an extent. Few individuals are endowed with enough natural social grace to float through each day’s daily interactions with real ease. For the rest of us, a bit of formality will help remove some of the confusion and coarseness of life. And I’m certainly no believer in man’s natural goodness: self-discipline is the key to both civil society and personal success. The tough, unpleasant work of life would never occur without it, and society ought to be built to encourage such self-motivation.

But Dalrymple’s essay is also indicative of his personal inability to get along in a world with looser, or at least different, conventions than those for which he had trained. As he explains at the beginning in his bit about walking on the outside of a lady to shield her from car splashes, most of those formal conventions have no meaning. It is merely his inability to shirk them that produces discomfort.

This is telling: It seems to me that many of the traditionalist conservatives who pine for a more dignified, formally pleasing society are doing so mainly as a way to deal with their own formal upbringings. Certainly, the discipline to be ceremonious and polite even when it’s not really necessary can serve as a sort of rehearsal for the rest of life--a practice, if you will--for those times when discipline or self-control truly does matter: pivotal moments in school, work, and personal relationships. The majority of the time, though, putting one's feet on the seat really isn't all that big a deal.

The problem arises when, primarily for nostalgia or personal comfort, the rigors and routines of practice are stressed more than the end product. It shouldn’t matter if a musician doesn’t rehearse much if his performances are great. Nor should anyone worry about an athlete who comes late to practice if his gameplay is phenomenal. This is the same attitude that promotes homework and habits over high test scores and articulate papers--it prizes rigidity over results. Trial runs can be useful, but merely as a means to an end. Dalrymple, however, who grew up in an environment that stressed the benefits of such discipline and practice, is focused on the rehearsal, not the product. Loosening the strictures of societal interaction can be a good thing: perhaps Dalrymple should put his feet up and see for himself.

Tuesday, April 04, 2006

Camp Grisly

Christopher Kelly’s piece on the current relevance of the new strain of grisly teen horror is interesting, but mostly in the way that a man juggling cats and chainsaws is interesting. It’s one of those bits of fist-waving, extended showy bullshit that dares you react. What? He can’t possibly be serious! Final Destination 3 as a metaphor for the Iraq war? Like the gore-spattered slasher flicks it discusses, it’s more an attempt to provoke than a serious work (though, with both, there may be a bloody, ragged, shred of truth buried in there somewhere).


And I’ll admit, just like the ever more brutal and inventive violence of the films, it’s somewhat creative, if entirely unaware of its own extreme views (Wes Craven casually guesses that “the average kid who watches these kinds of movies has seen on the Internet someone getting his head sawed off with a kitchen knife,” a made-up statistic that I somehow doubt.) And, of course, Kelly pulls a classic film crit argument device—a favorite of NYPress nutjob Armond White—and, instead of marshalling any evidence for his claims that the director of Wolf Creek is great, simply namedrops a classic, brilliant director that his subject in no way resembles:

The fact that [Wolf Creek] announced the arrival of an immensely gifted new director named Greg McLean -- whose patience, control and ability to play the audience like a very cheap fiddle would have done Alfred Hitchcock proudseemed lost on most adult moviegoers.

See? He’s got patience! And control! And ability—there’s a specific for you—and he’s like Alfred Hitchcock! What’re you saying—that you don’t like Hitchcock? Sure, Chris. Whatever you say.

But there’s an interesting paragraph about the moviegoing experience that’s worth noting:

What struck me the most about watching Final Destination 3 was how quietly my fellow moviegoers were behaving. In fact, the loudest giggles came from me -- a thirtysomething weaned on the "If you have sex or do drugs, you will be slaughtered" slasher cycle of the 1980s. That silence seems to speak volumes. Watching movies like A Nightmare on Elm Street and Friday the 13th, you were more likely to root for Freddy or Jason than for their victims. But today's teenage and college-age moviegoers don't see themselves as standing above the characters on the screen but right alongside them. Whether consciously or subconsciously, they're experiencing these movies empathetically.

I noticed this myself a while back. Strangely enough it was while watching Freddy Vs. Jason. I had taken my younger brother and a pack of his high school aged friends (my brother’s birthday), fully intending to enjoy the film in the only way a movie like that should be enjoyed: in the company of juvenile delinquent males hell bent on heckling the film as mercilessly as possible.

So we got there and started laughing and snickering, but before long it became clear that the rest of the audience wasn’t in on the fun. They took the movie seriously, at face value, and we got dirty looks when we cackled. Which we did. A lot. It seemed impossible, especially in that film, but the audience had no appreciation for the utter absurdity of what we were seeing. The next year (birthday again), I took a similar group of very smart but, well, immature guys to see Aliens Vs. Predator. Same thing. We laughed, they scowled. This is a movie where a security guard gets killed when he’s pinned to a wall by an invisible harpoon (of all the ways to die, sheesh-ed.)—not exactly high drama.

What it suggests to me is that, somewhere along the way, a large part of my generation seems to have lost the ability to appreciate camp. With the cluelessly ridiculous flair of MTV stars, talk shows that obsess over the importance of every petty emotion, the hokey formula of network dramas, and the self-serious absurdities of reality shows (Eat bugs! Survive on the island! And express honest rage about it for the camera, ok?) all pushing material that has absolutely no sense of its own ludicrous nature, there’s a significantly reduced ability to appreciate something for its goofiness. Despite our obsession with kitsch, I think that when it comes to this sort of goofy, unserious material, a large segment just doesn’t get it. And that’s sad. Because, as any guy who’s gathered with a pack of his buddies to ridicule a D-list horror flick knows, it’s really damn funny.